The Good and Beautiful God Chapter 6 – God Is Holy
(Re)cap 09-23-18
Chapter 6 – God Is Holy
Summary
God’s Holiness cannot be underestimated or underemphasized. This (RE)Cap installment will not be an
attempt to consider God’s Holiness, but instead thoughts on why reconsidering
His Holiness is imperative.
It is a mistake to see God’s love as the foundation of Who He is, for
God’s Holiness is the foundation.
Misplacing these two results in a theology very different than His. Compare these two viewpoints:
God’s Foundational attribute is love, followed by His Holiness: God intends me to worship Him for His love,
to become increasingly loving, and I will escape Hell as a receiver of Christ’s
standing in love before God. It is
through His Holiness that He will bring me to this outcome.
God’s Foundational attribute is Holiness, followed by His love: God intends me to worship Him for His Holiness,
to become increasingly holy, and I will escape Hell as a receiver of Christ’s
standing in Holiness before God. It is
through His love that He will bring me to this outcome.
At our last meeting, we discussed the Author’s approach to God’s
Holiness, and found his treatment lacking.
This month, rather than backfilling his thoughts, let’s consider this
Bedrock Issue of God and His Person.
Key points
A thought about God’s Glory
If on a warm summer’s day, perhaps we could consider that the searing
nuclear source of the Sun is like Father God, and the warmth and the Sun’s
effect is like the Holy Ghost. The One
who offers sunscreen, sunglasses through which we may look safely into the Sun,
Who explains the Sun to us and shields us from the destroying radiation if we
were to stand right in front of it – is Jesus.
We rightly enjoy the warmth of the Sun and the good it brings. We rightly embrace the loving offer of Jesus
and all of the priceless and incredible benefits He offers. What of our pursuit, recognition, worship of
God’s Holiness? God’s Glory, His
Holiness, is the consuming
force behind all things seen and unseen, proceeding and outlasting
Creation. If Holiness is central to His
Person, how do our priorities compare?
What if we ask to enjoy the warmth but not the Sun? What if we focus on the sunglasses or the
benefits, but not the Sun? The warming
effect, our Friend Jesus, the Sun in the sky – all are to be taken
together. Fixating on one at the expense
of the Whole is our loss, and it is not what He expects from us.
God is Holy
How much human effort has gone into considering and writing about God’s
Holiness? Any honest treatment on an
attribute of God demands volumes of thought.
In fact, as vast as God is, it can be argued that our efforts to capture
a full understanding will fail, as we are mere dust, mere fallen creatures
veiled from seeing Him.
“For now we see
in a mirror, dimly, but then face to face. Now I know in part, but
then I shall know just as I also am known.”
(1 Cor 13.12)
Yet in an effort to understand – which He endorses us to undertake –
consider John Piper’s definition:
God’s holiness is His infinite value as the absolutely unique, morally
perfect, permanent Person that He is and Who by grace made Himself accessible —
His infinite value as the absolutely unique, morally perfect, permanent Person
that He is.
Jesus was sent to us as one of us, that we might grasp the enormity of
God through a Person Who took on our form.
Yet even the God-Human Jesus revealed the brilliance of His Holiness on
the Mount as Peter, John and James looked on:
As He prayed,
the appearance of His face was altered, and His robe became white and
glistening. // But Peter and those with him were heavy with sleep; and
when they were fully awake, they saw His glory and the two men who stood with
Him. (Luke 29.29, 32)
God’s greatest Attribute
God’s expression of love is the greatest aspect we currently see, in
Christ. According to His Word however,
this is not His greatest attribute, but it must be His Holiness – the ultimate
seat of His Person. Consider John’s
reaction to Christ’s revealing Himself in John’s vision.
And when I
saw Him, I fell at His feet as dead. But He laid His right hand on me,
sayingto me, “Do not be afraid; I am the First and the
Last. I am He who lives, and was
dead, and behold, I am alive forevermore. Amen. And I have the keys
ofHades and of Death. Write the things which you
have seen, and the things which are, and the things which will
take place after this.” (Rev 1.17-19)
John’s reaction is not to Jesus’ love, but to His Holiness. Also, consider the four living creatures attending
to Father’s Throne, who say “Holy, holy, holy, Lord God Almighty, Who was and is and is
to come!” (Rev 4.8), and, the twenty-four Elders seated around His
Throne, who John observed “And the twenty-four elders who sat before God on
their thrones fell on their faces and worshiped God”. (Rev 11.16) Jesus
shows us the God Who is Love, but this Message of love is built upon the truth
that His Love could not be perfect without His underlying Holiness.
Yes, His love is most excellent.
Yet, we err if we conclude His love is the center of the God we are to
pursue.
Or do you
presume upon the riches of His kindness and forbearance and patience? Do you
not know that God’s kindness is meant to lead you to repentance? (Rom
2.4)
He calls us to repentance to His Holiness. The reason to trust His Person is His Holiness. His intent, His ability, His guidance, His
grace, His Son, His Salvation, His promises, even His love – all of these rely
and rest upon His Holiness.
We are His Workmanship. He trains us into Holiness.
As God values the prayers of the Saints, Peter tells us our adherence to
His command to be Holy effects His hearing of our prayers. And what of our growth in submission to His
Holiness? When do we often find
ourselves calling out the most to Him? Christians
are pitched into learning to navigate a relentless struggle between our nature
of sin and His demand of holiness. Don’t
we each soon forget God when we are at ease, then cry to Him again when need
arises again?
Remove falsehood
and lies far from me; Give me neither poverty nor riches – Feed me with the
food allotted to me; lest I be full and deny You, and say, “Who is the
Lord?” Or lest I be poor and steal, and
profane the name of my God. (Prov 30.8-10)
If this is true – that we forget God, and that He intends to continue
our training in holiness until our time here is done – can we deny His
allowance of a steady diet of new challenges specifically tailored to address
where He sees we need to grow in Holiness?
We have an endless need to grow in holiness and reverence. Yet our pride, our misconceptions of Him, our
fears, our wrong use of reliance upon ourselves and others and objects – all of
these He commands against. Our better
grasp of His Holiness offers answers to all of these sins. As He sees fit, He crushes and He uplifts –
all under His Holy Throttle – to press out our sin and extract the wine of Holy
Worship. We cannot afford to not grasp
His Holiness, and fortunately, He will not allow it.
We tend to learn more of God’s Character when we are pressed into trials
that compel us to turn to Him for relief.
Our desire for rescue brings us to consider our sin and His
response. His response deepens our
understanding of His Character and value.
This better understanding drives our worship further as we realize His
Holiness, love and care.
And what is promised to those who overcome, who succumb to the training
and overcome sin, embracing holiness?
To him who overcomes I will give to eat from the tree of life, which is
in the midst of the Paradise of God.
(Rev 2.7)
He who overcomes
shall not be hurt by the second death.
(Rev 2.11)
To him who
overcomes I will give some of the hidden manna to eat. And I will give him a
white stone, and on the stone a new name written which no one knows except him
who receives it. (Rev 2.17)
And he who
overcomes, and keeps My works until the end, to him I will give power over the
nations (Rev 2.26)
He who overcomes
shall be clothed in white garments, and I will not blot out his name from the
Book of Life; but I will confess his name before My Father and before His
angels. (Rev 3.5)
He who
overcomes, I will make him a pillar in the temple of My God, and he shall go
out no more. I will write on him the name of My God and the name of the city of
My God, the New Jerusalem, which comes down out of heaven from My God. And I
will write on him My new name. (Rev
3.12)
He who overcomes
shall inherit all things, and I will be his God and he shall be My son. (Rev 21.7)
And this is rooted in pursuing Him and learning holiness through the
direction of His Word.
Behold, I set
before you today a blessing and a curse: the blessing, if you obey the
commandments of the Lord your God which I command you today; and the curse, if
you do not obey the commandments of the Lord your God, but turn aside from the
way which I command you today, to go after other gods which you have not
known. (Duet 11.26-28)
Shall we sin, neglecting Holiness, so that grace
and love abounds?
God loves us, and we are invited to flee to Him and His rescue through
Jesus. Jesus’ offer and Work is the
means to the end – our journey does not end at the Cross, but instead begins
the road to holiness, the road to overcoming sin, free of condemnation for our
mistakes and disobedience. He beckons us
first to the Cross, and next He says ‘Follow Me.’
To loosely quote Spurgeon: Are we no longer accountable to His Standards
of Holiness? We under Christ are no
longer under His Law, but under grace (Rom 6.13). Jesus said not a jot or tittle would pass
away, so the Law remains – but for what?
Under the Blood, the punishment for disobedience – death – is quenched,
but not the command to follow it, nor the benefits that obedience to Holiness
brings. The Law reflecting His Holiness
has been shifted from the outside of our rebellious hearts and moved, written
on a new heart of flesh desiring to follow Him.
The Law is there to become instilled, soaked through, to increasingly
become the controlling factor in the believer’s heart. It is His living command, the right road to a
Holy life. The promise from our Holy
Guide ‘involves lifelong security: Salvation at once, guidance unto our last
hour, and then endless blessedness’.
This affects how we view, approach, respond to, and
pursue God
Beware of simply making God’s kindness to us as the seat of our Worship,
for this aspect of Him is not the source of Who He is. True, this is an essential part of Him, but
it is fully and absolutely His Holiness that exceeds all else. The Apostle John, who dwells on God’s love
extensively, first confirmed of His Holiness, upon which he built his
Epistles. For if we rest finally on
God’s love, and mistake it for His final and defining thought towards us, where
will we be when He rightly decides to correct us? Will we, in the worst of experience, question
Him and Who He is? Will we question His
love, even His existence, if we conclude the outcome He conducts is not
loving? Yet, if we conclude His outcome
is Holy, we stand on firm ground.
Consider Job and how he settled this issue, following his great loss –
he praised God for His Holiness, and as that was the unquestionable basis of
his worship, Job was clear to give thanks to God for both giving and for taking
away. Job valued His Holiness.
“The Lord gave,
and the Lord has taken away; Blessed be the name of the Lord.” In all this Job did not sin nor charge God
with wrong. (Job 1.21a-22)
This also affects our stance on the teachings and Worship music we sit
under. Are we fed a constant diet of His
kind treatment towards us, or are we exposed to a Biblical proportion of the
High Church sort, of His Glory, Honor, Holiness? Singing week after week about our woes and
how He loves us is a poor nutrient by itself.
But including the right portion of His unquestionable worth, glory,
majesty keeps us in a right posture towards the unseeable, otherwise
unapproachable God. It is then, knowing
more of our utter lowliness, that we can rightly value Christ in His bridging
this incredible gap.
Jesus left a greater position to stoop down and become flesh. Yes, His Labor at Calvary was magnificent,
His Work pure and sufficient. It was out
of the vault of Father’s Love and Glory that Jesus was sent to us on loan.
Consider too, Jesus’ appearance was normal and typical, “He had no form
or majesty that we should look at Him, and no beauty that we should desire Him.” (Isa
53.2a) Yet at the
Transfiguration on the Mount, he allowed His burning Glory – His Holiness as
God – to be seen. Jesus revealed the
core of the true God, a Holy Glory otherwise unbearable without Jesus as our
Shield and Reconciliation to the Holy God.
He certainly accomplished the utmost more than any son of man could, because
none of us could ever qualify as the sinless Lamb nor bear the burden of the
Cross. However, this gargantuan Love cannot
be God’s greatest attribute. It must be
what undergirded His ability to carry out this Task – it must be first His
Holiness.
God shows us a Holy God first, followed by holy Love:
“Teacher, which
is the great commandment in the Law?” 37 And he
said to him, “You shall love the Lord your God with all your heart and
with all your soul and with all your mind. 38 This
is the great and first commandment. 39 And a
second is like it: You shall love your neighbor as yourself. 40 On
these two commandments depend all the Law and the Prophets.” – Matt 22.36-40
I am
the Lord your God, who brought you out of the land of Egypt, out of
the house of slavery. You shall have no
other gods before Me. – Exod 20.2-3
Honor your
father and your mother, that your days may be long in the land that
the Lord your God is giving you. – Exod 20.12
Both passages demonstrate the order of Holiness first, followed next by
love. In the Ten Commandments, the first
half are of the Holiness of God, the second half of loving others.
The Pendulum Swings?
Many of us have been exposed to ‘Fire and Brimstone’ ministers who
almost exclusively focus on God’s Wrath (attached to His Holiness) and the need
to repent. Perhaps we’ve also been
exposed to the ‘Love and Grace’ ministers who almost exclusively focus on
forgiveness and peace (attached to His Love).
For those who have experienced a lopsided diet of either, predictable
problems arise – that God is impossible to satisfy and I will likely be lost
(heavy on Holiness), or, God winks at my sin and has no expectations whatsoever
(heavy on Love). In fact, both halves
have truth in God’s character, actions and intent. But of course, one half of the ingredients
won’t make a cake. A Biblically
proportioned view of His Holiness – expressed in Love – underlies the entirety
of His Word to us.
The obvious solution is a clear representation of the whole truth, as
God tells it. Ministries that have taken
this tact have predictably flourished.
Sounds simple, doesn’t it?
But it’s not. The Heart is tricky
(The
heart is deceitful above all things, and desperately wicked; Who can know it?– Jer 17.9); Accordingly, our motives
and understanding are flawed (Trust in the Lord with all your heart, and do not lean on
your own understanding. – Prov 3.5); It is therefore easy
to misrepresent God, Who holds leaders to a high standard (Not many of you
should become teachers, my brothers, for you know that we who teach will be
judged with greater strictness. For we
all stumble in many ways. And if anyone does not stumble in what he says, he is
a perfect man, able also to bridle his whole body. – Jas 3.1-2), and Who takes the issue very seriously (For I testify
to everyone who hears the words of the prophecy of this book: If anyone adds to
these things, God will add to him the plagues that are written in this book;
and if anyone takes away from the words of the book of this prophecy, God shall
take away his part from the Book of Life, from the holy city, and from the
things which are written in this book. – Rev
21.18-19)
Coming off of the recent swing of ‘Fire and Brimstone’, it is argued
that we’ve fled to the ‘Love and Grace’ side to appeal to an injured or perhaps
more stiff-necked public. Yet, in
considering how Jesus would approach this question, we can conclude He would
take it on the whole, straight down the middle.
As we read the Gospels, we see that is exactly what He did. Yes, He was killed for it, but none the less,
He accepted Father’s driving Holiness to be tantamount, and refused to swerve
to the left or the right. Father called
this good and accepted His Work.
Thanks and praise to a Holy God, Who loves us relentlessly.